Patience in Desolation

Second Sunday of Advent

Baruch 5:1-9

Jerusalem, take off your robe of mourning and misery; put on the splendor of glory from God forever: wrapped in the cloak of justice from God, bear on your head the mitre that displays the glory of the eternal name. For God will show all the earth your splendor: you will be named by God forever the peace of justice, the glory of God’s worship. Up, Jerusalem! stand upon the heights; look to the east and see your children gathered from the east and the west at the word of the Holy One, rejoicing that they are remembered by God. Led away on foot by their enemies they left you: but God will bring them back to you borne aloft in glory as on royal thrones. For God has commanded that every lofty mountain be made low, and that the age-old depths and gorges be filled to level ground, that Israel may advance secure in the glory of God. The forests and every fragrant kind of tree have overshadowed Israel at God’s command; for God is leading Israel in joy by the light of his glory, with his mercy and justice for company.

Philippians 1:4-6, 8-11

Brothers and sisters: I pray always with joy in my every prayer for all of you, because of your partnership for the gospel from the first day until now. I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. God is my witness, how I long for all of you with the affection of Christ Jesus. And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.

Luke 3:1-6

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert. John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.”

Our opening question is: When will the darkness pass?  In the book Discernment of Spirits in Marriage, which we’re using as an aid, Anne sees a pattern: When we’re in dark times, it feels like it’s “going to continue, all day, all week, maybe even forever if the darkness is heavy enough.  Then you find that it doesn’t.  It ends sooner, usually a lot sooner than the darkness wants you to believe” (80-81).

So, here’s her insight: If you believe that what you’re going through is going to go on and on, you’ll get very discouraged, and possibly give up.  She shares this with her husband, and he realizes that, if he remembers this point, then it’s a lot easier to get through desolation.

The key word today is patience.  The First Reading and Gospel are all about patiently waiting for something good.  St. John the Baptist says, “Prepare the way of the Lord…  Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God” (Lk 3:4-5).  St. John’s referring to the coming of a king, and to the preparation of roads for a royal procession.  Jesus didn’t come immediately to His people.  They had to wait.  In a minute, we’ll talk about why we have to wait for consolation.

But for now, we have to reflect on our own impatience.  We’re so used to getting everything we want instantly.  However, the Jewish people waited over a thousand years for Jesus.  And keep in mind that, for certain things, we may never see the solution in our lifetime.

Yet when it comes to consolation, St. Ignatius writes in Rule Eight of the Discernment of Spirits: “Let one who is in desolation work to be in patience, which is contrary to the vexations that come to him, and let him think that he will soon be consoled, diligently using the means against such desolation, as is said in the sixth rule.”  What does desolation do?  It tells us to give up because it’s going to go on forever.  But St. Ignatius is telling us to do the opposite: If our feelings tell us that the desolation will never end, then think!  Use your mind, which tells us that consolation will soon come!  We’ll talk about the sixth rule next week, but, given our Gospel for today about waiting, I decided to focus on Rule Eight.

When we face our desolation head-on, and surrender the problem and ourselves to God the Father, that’s how we move forward, and that itself is a consolation.

You know, whenever I see some of you struggle spiritually, I want to rush in and help you get out of it right away.  Then I realized that I’m acting like parents who never want to let their children suffer; they protect their children from all failure, disappointment, and suffering, but then their children grow up weak and can’t handle adversity.  I’m slowly learning that spiritual growth means allowing people to go through desolation as long as God wants it, so that they grow stronger.

And that leads to Rule Nine, which gives us three reasons why God allows desolation.  First, it’s because we’re slothful, spiritually lazy or negligent.  This may be a hard pill to swallow, but it’s a reasonable one.  If we skip our prayer time with Jesus, don’t do spiritual reading, etc., then what do we expect?

Second, God wants to test us and see how much we love Him.  Will we love Him only when life is going well, or even when we’re in darkness?  That’s how God loves us.  He loves us even when He gets nothing out of it.  Suffering proves how much we love God.  And suffering proved how much He loves us when He died for us.

Remember the comparison between mercenaries and patriots?  When mercenaries don’t get paid, they stop fighting.  But patriots always fight for their country, even if they don’t get paid.  God wants to know if we’re mercenaries or patriots.

If you’re in darkness right now, please think about making the following promise to God, and this isn’t something you can make lightly, but something you have to ponder: “Lord, I see what You’re doing in my life with all this darkness.  So, if You never give me consolation ever again, even for the rest of my life, I’ll always love You, and always obey Your commandments.”  I made that promise to God when I was in the seminary.  I think that’s one reason why my life is so blessed.  It was a gift from God that I was able to make that choice, but it’s a gift that God offers all of us.  However, we need to receive the gift and make the promise ourselves.  Isn’t this promise what marriage is about?  “For better, for worse, for richer, for poorer, in sickness and in health…”  God wants to marry us.  When we’re in desolation, He wants to know if we’ll make this vow.

Third, God allows desolation to humble us, to make us remember that consolation is a gift.  I think most of us have an attitude of entitlement: We expect to have an easy life, to get what we want.  Have you ever seen really entitled people?  They’re so arrogant, demanding, and ungrateful.  But I think we can be like that with God.  The opposite of entitlement is gratitude.  Aren’t the most grateful people in the world those who have very little?  Those who have had eye surgeries are the most grateful for sight.  Those who have struggled to find a job are the most grateful for honest work.  And those who have suffered intense desolation are the most grateful for God’s mercy.

St. Paul writes today, “God is my witness, how I long for all of you with the compassion of Christ Jesus.  And this is my prayer, that your love may overflow more and more… so that in the day of Christ you may be pure and blameless” (Phil 1:8-10).  St. Paul wants the Philippian Christians to be spiritually mature.  And do you know from where he writes this letter?  Prison.  Even though he’s suffering, his letter to the Philippians is perhaps his most positive and joyful!  He’s living the wisdom of Rule Eight by being patient, and understands the truths of Rule Nine, why God’s allowing him to suffer.

This is Venerable Xavier Nguyen Van Thuan, a Vietnamese cardinal who died in 2002.  In 1975, the communists arrested him and put him in prison for 13 years, 9 of which were in solitary confinement.  He celebrated Mass secretly in prison, which gave him strength to be patient, to love, and to forgive the guards.

Please watch this one-minute video where he describes in Italian how he endured his suffering.  The first thing he says is that he patiently did what he could.  His love of the guards led them to help create the cross he wore for the rest of his life.  And notice how he looks to God’s future consolation, which always comes.

Posted: December 5, 2021

Fr. Justin Huang

Fr. Justin grew up in Richmond, BC, the third of three brothers. Though not raised Catholic, he started going to Mass when he was 13. After a powerful experience of God’s love through the Sacrament of Reconciliation, he felt called to the Holy Priesthood at the age of 16.

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