Posted August 19, 2013 by FLL Editorial Team in
 
 

The Rich Young Man

A young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” He asked him, “Which ones?” And Jesus replied, “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.” The young man said to him, “All of these I have observed. What do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
Matthew 19:16-22

See the two kinds of life which we have heard set before men; the Active, to which involves, You shall not kill, and the rest of the Law; and the Contemplative, to which pertains this, “If you will be perfect.” The active pertains to the Law, the contemplative to the Gospel; for as the Old Testament went before the New, so good action goes before contemplation.

To those who would be perfect in grace, Jesus shows how they may come to perfection, “Jesus said to him, If you will be perfect, go, and sell all that you have, and give to the poor.” Mark the words; He did not say, “Go, and consume all you have”; but “Go, and sell”; and not some, as did Ananias and Sapphira, but All. And well He added, “that you have”, for what we have are our lawful possessions. Those therefore that he justly possessed were to be sold; what had been gained unjustly were to be restored to those from whom they had been taken. And He did not say, give to your neighbors, nor to the rich, but to the poor.

Yet many who leave their riches do not then follow the Lord; and it is not sufficient for perfection that they despise money, unless they also follow the Savior, that unless having forsaken evil, they also do what is good. For it is easier to condemn the riches than our own behaviour; therefore it follows, “And come and follow me”; for he follows the Lord who is his imitator, and who walks in his steps. It follows, “And when the young man had heard these words, he went away sorrowful.” This is the sorrow that leads to death. And the cause of his sorrow is added, “for he had great possessions”, thorns, that is, and briars, which choked the holy seed of faith.

References:
Catena Aurea (St. Thomas Aquinas)
St. Remigius of Auxerre
Commentariorum In Matthaeum (St. Rabanus Maurus)
Commentariorum In Evangelium Matthaei (St. Jerome)


FLL Editorial Team