Fifteenth Sunday in Ordinary Time
Thus says the LORD:
Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.
Brothers and sisters:
I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.
On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”
The disciples approached him and said, “Why do you speak to them in parables?” He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. Isaiah's prophecy is fulfilled in them, which says: You shall indeed hear but not understand, you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted, and I heal them.
“But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
“Hear then the parable of the sower. The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
The seed is the word of God, Christ is the sower. Christ sows the seed to all grounds (to the hearts of all humanity). It is available and accessible to all, with no exception. The Word of God has the power to create, to teach, and heal. The Word of God is always at work and God's grace is abundant. It is our reluctance to receive it into our hearts that has “suffocated” it from bearing great fruits in our lives.
The parable has vividly illustrated the conditions of human hearts. It was true at the time of Jesus, and even more so in today's world. Our prevalent culture of self reliant, self seeking, listening not with our hearts, and engulfing ourselves with noises and distractions has left ourselves no time to reflect and digest what God has bestowed on us. We see, but are impatient to perceive; we hear, but are impatient to listen; we gather information in our mind, but are impatient to understand it with our hearts. We seek no depth in our relationship with God, with others, or even with ourselves. We let worries and earthly wealth choke the Word, and ourselves. Suffering is Christ who is the Word that “shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.” (Isaiah 55:11) Suffering is all of us who have deprived ourselves of the bountiful harvest, which otherwise yields “a hundredfold, some sixty, some thirty.” (Matthew 13:8)
How the events unfolded in the gospel reading also reflects the reality that those who are there only to fulfil their own curiosity and appetite to see miracles will leave prematurely, and those who are real intentional disciples who hunger for truth shall benefit from Jesus' explanations as He reveals the mysteries of the Kingdom of God.
When a patient, selfless and merciful God meets with impatient, self-seeking and conceited people, the receivers (the latter) decidedly shut the Giver out from His thirst to shower them with love, mercy, and joy to make them complete.
Lord, help us to cultivate a receptive heart to your Word that we will become true followers of Yours.