Exodus 34:4B-6, 8-9
Early in the morning Moses went up Mount Sinai as the LORD had commanded him, taking along the two stone tablets.
Having come down in a cloud, the LORD stood with Moses there and proclaimed his name, "LORD." Thus the LORD passed before him and cried out, "The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity." Moses at once bowed down to the ground in worship. Then he said, "If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own."
2 Corinthians 13:11-13
Brothers and sisters, rejoice.
Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you.
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.
God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.
In the first reading of the Trinity Sunday, the God revealed to Moses was “merciful and gracious…slow to anger and rich in kindness and fidelity” (Ex. 34:6); and Moses himself was depicted as a mediator for Israel, pleading for God to pardon the wickedness and sins of his “stiff-necked people” (cf. Ex. 34:9).
Like the first light of dawn, which gives us but a glimpse of the radiance of the midday sun; the images of a merciful God and a mediating Moses in the Old Testament are in fact the precursors of more significant figures waiting to be fully revealed in the New Testament.
In the gospel reading, God's mercy finds its full manifestation in an astounding act of love: “he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16). Similarly, Moses' mediation is given a definitive meaning in the mediation of Christ, who is the “one Mediator between God and men” (1 Tim 2:5), “the way and the truth and the life; no one comes to the Father except through [him]” (John 14:6).
The Trinity Sunday brings to mind, in particular, our inability to articulate this profound mystery. Acutely aware, as we are, of the need to “encourage one another, agree with one another, [and] live in peace” so that “the God of love and peace will be with [us]” (2 Cor 13:11); humbled as mere mortals by this profound mystery; we invoke the presence of the Trinity in our community of faith using the Trinitarian greeting in the closing words of the second reading: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you” (2 Cor 13:13)!
Following close on the heels of Pentecost, the Trinity Sunday is a special time for us to reflect. Pentecost has a special meaning for the FLL ministry: for our staff, for our volunteers, and for all of you, our supporters. It is a time before which we prepare and surrender ourselves awaiting God's promise; during which we are transformed, renewed, and empowered; after which we move out of our own egoistic self and comfort zone, committing ourselves as disciples and teaming up with others in the community to fearlessly proclaim His love to the world.
How did you celebrate Pentecost this year? Now that we have experienced the outpouring of the Spirit, let's reflect and internalize the meaning of Pentecost in our hearts, and make this Pentecost a transformational experience in our journey of faith. In transforming ourselves, we also transform the whole Chinese community of faith. As we embark on another ten years of humble service of evangelizing to the Chinese community, every one of us in the FLL ministry can and must continue to contribute to this beautiful communal transformation. We owe this to our Mother Church; most of all, we owe it to those who have been deprived of the joy and power of the Gospel message due to various reasons.
The Descent of the Holy Spirit to the disciples in the Upper Room is a powerful communal experience. Now we feel empowered as a community to embark on another 10 years of evangelization. We are determined to follow the will of the Father, enthused to say YES to the Son, and inspired to embrace the Holy Spirit who, like the wind, “blows where it wills” (John 3:8).